But we could get there very easily, since he seems to have 'integralist' instincts.
(Let's preface with the simple definition of "Integralism": laws should reflect a moral order.)
Here are a few more bits of his Notre Dame speech.
[I]n the 21st century, we face an entirely different kind of challenge.
The challenge we face is precisely what the Founding Fathers foresaw would be our supreme test as a free society.
They never thought the main danger to the republic came from external foes. The central question was whether, over the long haul, we could handle freedom. The question was whether the citizens in such a free society could maintain the moral discipline and virtue necessary for the survival of free institutions.
By and large, the Founding generation’s view of human nature was drawn from the classical Christian tradition.
These practical statesmen understood that individuals, while having the potential for great good, also had the capacity for great evil.
Men are subject to powerful passions and appetites, and, if unrestrained, are capable of ruthlessly riding roughshod over their neighbors and the community at large.
No society can exist without some means for restraining individual rapacity.
But, if you rely on the coercive power of government to impose restraints, this will inevitably lead to a government that is too controlling, and you will end up with no liberty, just tyranny.
On the other hand, unless you have some effective restraint, you end up with something equally dangerous – licentiousness – the unbridled pursuit of personal appetites at the expense of the common good. This is just another form of tyranny – where the individual is enslaved by his appetites, and the possibility of any healthy community life crumbles.
Edmund Burke summed up this point in his typically colorful language:
“Men are qualified for civil liberty, in exact proportion to their disposition to put chains upon their appetites.... Society cannot exist unless a controlling power be placed somewhere; and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things that men of intemperate minds cannot be free. Their passions forge their fetters.”...
Can you say John 8:34? Romans 6:6? For that matter, you could also consult Aristotle:
...but the bad man ought not to be a lover of self, since he will follow his base passions, and so injure both himself and his neighbors. With the bad man therefore, what he does is not in accord with what he ought to do, but the good man does what he ought, since intelligence always chooses for itself that which is best, and the good man obeys his intelligence....Moving on....
...In the past, societies – like the human body – seem to have a self-healing mechanism – a self-correcting mechanism that gets things back on course if things go too far.
The consequences of moral chaos become too pressing. The opinion of decent people rebels. They coalesce and rally against obvious excess. Periods of moral entrenchment follow periods of excess.
This is the idea of the pendulum. We have all thought that after a while the “pendulum will swing back.”Then Barr presents a significant insight.
But today we face something different that may mean that we cannot count on the pendulum swinging back.
First is the force, fervor, and comprehensiveness of the assault on religion we are experiencing today. This is not decay; it is organized destruction. Secularists, and their allies among the “progressives,” have marshaled all the force of mass communications, popular culture, the entertainment industry, and academia in an unremitting assault on religion and traditional values.
These instruments are used not only to affirmatively promote secular orthodoxy, but also drown out and silence opposing voices, and to attack viciously and hold up to ridicule any dissenters.
One of the ironies, as some have observed, is that the secular project has itself become a religion, pursued with religious fervor. It is taking on all the trappings of a religion, including inquisitions and excommunication.
Those who defy the creed risk a figurative burning at the stake – social, educational, and professional ostracism and exclusion waged through lawsuits and savage social media campaigns....
...Interestingly, this idea of the State as the alleviator of bad consequences has given rise to a new moral system that goes hand-in-hand with the secularization of society. It can be called the system of “macro-morality.” It is in some ways an inversion of Christian morality.
Christianity teaches a micro-morality. We transform the world by focusing on our own personal morality and transformation.
The new secular religion teaches macro-morality. One’s morality is not gauged by their private conduct, but rather on their commitment to political causes and collective action to address social problems....
Which just happens to fit into the weltaunschuung of "Liberation Theology."
Barr goes on to identify the attack on religion being carried out in the schools and by States which persecute schools which are religious.
Altogether, a speech of which Cassandra would be proud. And a wake-up call, too.
(Would have been fun to observe the conversation between Deneen and Barr, no?? )