In the middle of a long article about the mis-interpretation of Vatican II, we find an indication of who the 'mis-interpreters' are:
...that group of scholars from Bologna – let's call them that – led by Prof. G. Alberigo and ably assisted by an affiliated team of authors (including, but not limited to, some from the Louvain), who find themselves fundamentally united in a single line of thought, succeeded, through a wealth of means, industriousness, and generous friendships, in monopolizing and imposing an off-kilter – in our opinion – interpretation, thanks especially to the publication of a "Storia del Concilio Vaticano II [History of Vatican Council II]," published by Peeters/Il Mulino, in five volumes, already released in Italian and nearly ready for final publication in French, English, Spanish, German, Portuguese, Russian, and Japanese
What's wrong with Alberigo/Bologna/Louvain?
I refer to the contrast drawn between John XXIII and Paul VI, to the question of "modernity" (what does this mean?), and to the unwarranted passage from this to "humanity." We refer to the displacement of the Council's center of gravity from the assembly (and the accompanying Acta Synodalia) to the committees (and to the personal diaries), to the tendency to consider as "new" frameworks that are not new at all, to the view of an "autocephalous" conciliar assembly, to the biased vision of religious freedom.
Well, that's a start, eh?
Of course, the "Louvain" connection is interesting to Milwaukee-area seminarians.
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