The New Rite's Blah-ness

A while back we mentioned that the OF's primary problem is its fixation on text, which is unhealthy.

...it was an unkind fate that allowed the new mass to come to completion just when – elsewhere – the importance of non-verbal communication was being rediscovered.

This was what was missing from the Liturgical Movement. An appreciation of non-verbal communication is not incompatible with the writings of the earlier exponents, such as Guéranger, despite his emphasis on 'understanding'. But as the movement develops, and turns into the movement to create the Novus Ordo, a blindness to non-verbal communication (and a parallel lack of interest in gestures and visual ceremonies) becomes increasingly evident and increasingly problematic....

This is in contrast to the Eastern Rite folks:

...as the Christian East has never forgotten, the Sacred Liturgy is not in the first place a comprehension exercise. It is the ritual worship of Almighty God employing multivalent symbols which thus become privileged sacramentals—sacred language included. Certainly, penetrating the meaning of the rites and prayers is fundamental, but this is facilitated by the work of liturgical formation (or more effectively, by liturgical habituation over a lifetime)—no short cuts, such as the quick rendering of the liturgy in the vernacular, are viable here. Even the liturgical proclamation of the texts of Sacred Scripture is not simply a didactic exercise, although certainly, the vernacular can be of immense help with participation, as indeed in some other parts of the liturgy (such as the prayers of the faithful). The Second Vatican Council knew this. But the wholesale removal of Latin from the liturgy and liturgical celebrations completely in the vernacular are contrary to what the Second Vatican Council desired and approved....

These "multivalent symbols' included Chant, the windows, incense.....