Papa Ratzi Drops the Hammer

HT to Bettnet on this one.

Chiesa reports that Pope Benedict has firmly requested that the Neocatechumenate Way organization conform its liturgical celebrations to the norms of the Roman Rite.

Speculation is that this organization, which professes loyalty to the Pope, is "first on the list" precisely because they DO profess such loyalty and are likely to comply with his request.

The points made:

1. Sunday is the “Dies Domini” as the Servant of God Pope John Paul II wished to illustrate in the Apostolic Letter on the Lord’s Day. Therefore the Neocatechumenal Way must enter into dialogue with the diocesan bishop in order to make it clear that the community of the Neocatechumenal Way is incorporated into the parish even in the context of the liturgical celebrations. At least one Sunday per month, the communities of the Neocatechumenal Way must participate in the Holy Mass of the parish community.

(NW has celebrated Mass on Saturday nights, not Sundays, and the NW members are NOT in their 'home parishes' for Mass.)

2. As for any admonitions issued before the readings, these must be brief. Adherence must also be shown to what is set out in the “Institutio Generalis Missalis Romani” (nn. 105 and 128) and to the Praenotanda of the “Ordo Lectionum Missae” (nn. 15, 19, 38, 42).

3. The homily, because of its nature and importance, is reserved to the priest or deacon (cf. Codex Iuris Canonici, can. 767 § 1). As for the occasional contribution of testimonies on the part of the lay faithful, the proper places and methods for these are indicated in the Interdicasterial Instruction “Ecclesiae de Mysterio,” which was approved “in specific form” by Pope John Paul II and published on August 15, 1997.

(NW had extensive commentaries on the readings delivered by laymen. The priest's sermon or homily was an undistinguished part of these 'commentaries.')

5. On the manner of receiving Holy Communion, a period of transition (not exceeding two years) is granted to the Neocatechumenal Way to pass from the widespread manner of receiving Holy Communion in its communities (seated, with a cloth-covered table placed at the center of the church instead of the dedicated altar in the sanctuary) to the normal way in which the entire Church receives Holy Communion. This means that the Neocatechumenal Way must begin to adopt the manner of distributing the Body and Blood of Christ that is provided in the liturgical books.

6. The Neocatechumenal Way must also make use of the other Eucharistic Prayers contained in the missal, and not only Eucharistic Prayer II.

The letter was NOT signed "Is That CLEAR, Bucko?"...