...the broader population thinks opposition to gay marriage is a matter of religion alone. And as such, it can be marginalized. Indeed, it must be marginalized, for our culture assumes a fundamental split between faith and reason. The roots of this split reach back to the medieval period in William of Occam’s nominalist and voluntarist theology, which conceived of God not as reason but as raw arbitrary will. Religion became regarded as irrational. And most modern Christians—whether Protestant or Catholic—accept that split, having absorbed it from the ambient culture.
There’s a reason Occam was never sainted. The broader Christian tradition has claimed God is rational. First, the intelligibility of creation suggests a rational intellect as creator. Second, the first verses of the Gospel of John claim that the logos—the second person of the Trinity, the Son of God—was God and the agent of creation. Most translations render logos as “Word,” but it can also be rendered as “Reason”: “In the beginning was Reason . . . and Reason was God.” The split between faith and reason (and thus religion and the public square) is not a necessary given of Christian theology. Rather, the broader Christian tradition has seen faith and reason operating in harmony.
Another problem with Occam was his innerlekshul progeny of the converse: Nietzsche. It is his 'theology' from which springs abortion and the idea that gay 'marriage' is fine and dandy. See:
But--as is made plain by the Obozo Regime--"reason" has little to do with their opus.