Sunday, January 13, 2019

The Core of Francis-ism

I think that RR Reno has it nailed here.

...I’m familiar with a pastoral approach that treats disruption and rule-breaking as a spiritual tonic. Many Jesuits I knew were “liberal” in style and rhetoric. But I came to see that this was not always out of conviction. It was a tactic, a posture meant to enhance their evangelical effectiveness. Breaking rules and adopting heterodox views puts people at ease, they thought. It opens up space for the Holy Spirit, getting people onto the “ladder of love” that brings them into the Church.

This is not a crazy approach. In some circumstances, it works. As St. Paul said, “I have become all things to all people,” suggesting a mobile strategy for the proclamation of Christ crucified. This Jesuit adoption of multiple, even contradictory ecclesial masks helps us understand why Pope Francis can tack so quickly from “liberal” to “conservative” positions, suggesting a relaxation of the Church’s judgments about sexual morality (“Who am I to judge?”), while at the same time making striking statements about the unfitness of homosexual men for the priesthood. This approach coheres, moreover, with the Peronist tradition that seeks to transcend ideology in the service of the people. A true Peronist is left-wing—except when he is right-wing.

However.....

This does not work as a general strategy for the Church. The Francis mode of improvisation depends on the underlying stability of the tradition for its effectiveness. If the Church becomes the agent of her own disruption and rule-breaking becomes the rule, then Jesuit freelancing tactics lose their spiritual effectiveness. They become, instead, futile gestures in an atmosphere of disorder and confusion. This, I fear, is the effect of the Francis pontificate. He’s like the Baby Boomer who can’t understand why the kids aren’t inspired by his now clichéd and conventional unconventionality. “You shoulda been at Woodstock . . .”...
In other words, Pp. Francis does not understand his position:  Pope.  His munus is legislator and judge, not just 'missionary.'  He has not grown into his "real job;" he has simply transferred his old techniques to the new house.

That won't work.  

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