Tuesday, August 18, 2009

Bishop Nickless on "Health Care"

There are a few very important distinctions made by the Bishop which should be circulated.

...First and most important, the Church will not accept any legislation that mandates coverage, public or private, for abortion, euthanasia, or embryonic stem-cell research. We refuse to be made complicit in these evils, which frankly contradict what “health care” should mean. We refuse to allow our own parish, school, and diocesan health insurance plans to be forced to include these evils. As a corollary of this, we insist equally on adequate protection of individual rights of conscience for patients and health care providers not to be made complicit in these evils. A so-called reform that imposes these evils on us would be far worse than keeping the health care system we now have.

Nothing new there; as Abp. Dolan made clear, the Catholic hospitals will close down before they bow to the altar of abortion.

Here's the part of great interest:

Second, the Catholic Church does not teach that “health care” as such, without distinction, is a natural right. The “natural right” of health care is the divine bounty of food, water, and air without which all of us quickly die. This bounty comes from God directly. None of us own it, and none of us can morally withhold it from others. The remainder of health care is a political, not a natural, right, because it comes from our human efforts, creativity, and compassion. As a political right, health care should be apportioned according to need, not ability to pay or to benefit from the care. We reject the rationing of care. Those who are sickest should get the most care, regardless of age, status, or wealth. But how to do this is not self-evident. The decisions that we must collectively make about how to administer health care therefore fall under “prudential judgment.”

You get the idea that the Bishop is not happy with the USCC's web-page, which does not distinguish sausage from shinola?

Third, in that category of prudential judgment, the Catholic Church does not teach that government should directly provide health care. Unlike a prudential concern like national defense, for which government monopolization is objectively good – it both limits violence overall and prevents the obvious abuses to which private armies are susceptible – health care should not be subject to federal monopolization. Preserving patient choice (through a flourishing private sector) is the only way to prevent a health care monopoly from denying care arbitrarily, as we learned from HMOs in the recent past. [Left-o-Wackies would prefer that you forget all about HMOs, which were enabled by Ted Kennedy.]

...While a government monopoly would not be motivated by profit, it would be motivated by such bureaucratic standards as quotas and defined “best procedures,” which are equally beyond the influence of most citizens. The proper role of the government is to regulate the private sector, in order to foster healthy competition and to curtail abuses. Therefore any legislation that undermines the viability of the private sector is suspect. Private, religious hospitals and nursing homes, in particular, should be protected, because these are the ones most vigorously offering actual health care to the poorest of the poor.

Well-said.

Fourth, preventative care is a moral obligation of the individual to God and to his or her family and loved ones, not a right to be demanded from society. The gift of life comes only from God; to spurn that gift by seriously mistreating our own health is morally wrong. The most effective preventative care for most people is essentially free – good diet, moderate exercise, and sufficient sleep.

So there are problems with HR 3200 AND the Senate proposal (albeit that is not finalized).

The current House reform bill, HR 3200, does not meet the first or the fourth standard. As Cardinal Justin Rigali has written for the USCCB Secretariat of Pro-life Activities, this bill circumvents the Hyde amendment (which prohibits federal funds from being used to pay for abortions) by drawing funding from new sources not covered by the Hyde amendment, and by creatively manipulating how federal funds covered by the Hyde amendment are accounted. It also provides a “public insurance option” without adequate limits, so that smaller employers especially will have a financial incentive to push all their employees into this public insurance. This will effectively prevent those employees from choosing any private insurance plans. This will saddle the working classes with additional taxes for inefficient and immoral entitlements. The Senate bill, HELP, is better than the House bill, as I understand it. It subsidizes care for the poor, rather than tending to monopolize care. But, it designates the limit of four times federal poverty level for the public insurance option, which still includes more than half of all workers. This would impinge on the vitality of the private sector. It also does not meet the first standard of explicitly excluding mandatory abortion coverage.

Good, clear, concise, with the important distinctions.

HT: American Papist

4 comments:

Neo-Con Tastic said...

Wow, that is the best piece that I have read regarding HR3200. Seriously, I think everyone - Catholics and non - should read this piece.

Good stuff all around.

Billiam said...

I have to agree with nct. Excellent article.

Dave said...

As mentioned before, I think that if Catholic hospitals try to shut down, the State will forcibly take them over, citing a "compelling need for healthcare", but mostly to show who's in charge.

dyana said...

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