Thursday, January 22, 2009

Truth, Goodness, Beauty

The Aristotelian troika...

Deal Hudson proposes an interesting thesis.

In my earlier column, I spoke about the lack of "connectedness" that many non-practicing Catholics report when they are asked why they have stopped attending Mass. I limited my interpretation of this to their sense of rapport with other worshippers -- that is, I think, what elicited the criticism. It gave the impression that Catholics should primarily nurture an emotional connection among the members of the parish community to evangelize. Personal recognition is a good thing, but it is not the primary thing, at least among Catholics...

So what makes Catholics distinctive among other Christian groups? Certainly papal primacy, the authority of bishops and priests, the universality of the Church, and the meaning of sacraments are among the most important. Of the sacraments, our belief in the "real presence" of Jesus Christ in the Eucharist not only distinguishes us doctrinally but liturgically as well...

Here he quotes B-16:

[T]he most convincing demonstration of [faith's] truth against every denial, are the saints, and the beauty that the faith has generated. Today, for faith to grow, we must lead ourselves and the persons we meet to encounter the saints and to enter into contact with the Beautiful

He mentions rubrics AND the music, to which we would add the language and the decor. And no, I don't mean "Latin" by "language"--beautiful English would do.

And he wants to develop that theme.

I will argue that the beauty of liturgy, emanating from the Eucharistic sacrifice, has been marred by misguided liturgical improvisation. Dumbed-down liturgies have only increased the distance many Catholics feel from their Church, whatever their good intentions

We'll look forward to seeing that essay.

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