Sunday, July 22, 2012

"Re-Training" and Sundry Other Marxist Ideas

1)  Interesting passage from Eric Voegelin quoted by Russell Kirk.  We all remember "re-training"--which was supposed to remedy all the ills of offshoring jobs, right?

Marx was there first.

Man was supposed to emerge from the revolution as an integrally productive being that at his will would work one day at a machine, the next in an office, and the third day as a litterateur. A primitive but unmistakable formulation of the idea occurs on the occasion of his complaint that division of labor produces such occupational fixations as hunter, fisher, etc. This evil will be overcome in “Communist society, where nobody has an exclusive range of activity, but everybody can train himself in every branch; where society regulates general production and thereby makes it possible for me to do one thing today and another thing tomorrow, to hunt in the morning, to fish in the afternoon, to be a husbandman in the evening, and to indulge in critical work after supper, as it pleases me, without any necessity for me ever to become a hunter, fisherman, husbandman, or critic.” (Here Voegelin has been quoting directly from Marx.)..

The eternally re-trainable man, eh?

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2)  Envy is the principal tool of Marxism--not to mention the Democrat Party.  Regardless, envy remains a vice.

[...] communism promises equality of condition[.]  Tocqueville pointed out a century and a half ago how dangerous the doctrine of equality is, and how difficult to resist -even though it leads toward universal boredom and decadence. In democratic times, many people are ashamed of being different from others; and many more people are envious of those who truly are different. Especially there prevails envy of men and women of wealth, or fancied wealth - an emotion deliberately worked upon by the communists.

To set up Holy Equality as a moral principle supplies the envious with a self-righteous apology for their consuming vice.

Few people care to admit to themselves, “Being envious, I covet my neighbor’s goods.” But put the matter after this fashion: “I learn from Karl Marx that inequality is caused by capitalism, private property, churches, and other evil institutions. I want justice for the people! We need a revolution.” Thus personal envy is veiled by an ideological pretext - which may be used to justify murder on a large scale. Ideology of this sort salves one’s conscience

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3)  What's "equality"?  It ain't the money, honey.

Nevertheless, the very word “equality” has a sweet sound in the ears of many persons who would not themselves dream of bloodletting. Does not Christianity speak of equality? Have we not established equality before the law as a fundamental principle of jurisprudence? Does not the Declaration of Independence say that all men are created equal? What then can be wrong with equality?

Much, if by that we mean “equality of condition.” The Christian doctrine of equality teaches that all human beings are of equal worth in the sight of God: that God is no respecter of rank and wealth; God judges human beings impartially; all are sinners in some degree...

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4)  This Marxist stuff could have consequences which are .....ahhh.......unpleasant.

...Although some people have tried to make a religion out of democracy, they have not succeeded; and those few who have tried to make a religion out of “democratic capitalism” have failed ludicrously.

It is for moral causes, and out of religious faith, that men and women will resist the Children of Darkness. Perhaps such a renewal of religious belief will occur before the end of this century; one can imagine it. Perhaps a great many people will come to perceive, with Aleksandr Solzhenitsyn, that communism and other fanatic ideologies are the enemies of true moral order. If they do not so perceive, quite possibly the Republic may end with both a whimper and a bang...

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5)  The real failure of "conservative" propagandists (who are actually faux-conservatives):

We find fairly widespread in these United States a “capitalistic” version of Karl Marx’s dialectical materialism - more’s the pity. It is not a theoretical “democratic capitalism” that can preserve, unaided, order and justice and freedom. Materialism was an American vice when Alexis de Tocqueville travelled in the United States. That vice has not diminished in power. People who maintain that production and consumption are the ends of human existence presently will find themselves impoverished materially, as well as spiritually...

Thus ends today's homily.

4 comments:

Anonymous said...

Dad29,

Did you read this one? It's a gem.

You need a lot of irritants to get a pearl, & the USA is an extreamly iritating place right now..... as you enjoy the sword of truth, please read:

"Lies, Damned Lies, and a Spirit of Confusion"

http://www.catholicworldreport.com/Item/1491/lies_damned_lies_and_a_spirit_of_confusion.aspx

Grim said...

This is an excellent point:

The perceptive sociologist Raymond Aron observes that when many French intellectuals denounce “capitalism,” actually what they resent is industrialism itself, rather than private ownership of capital goods; they would find themselves at least as discontented under twentieth century socialism, rather as Russian men of letters soon came to detest the ugliness and monotony of Soviet industrial society.

If the problem is that industrialism is miserable and ugly, there are two choices -- neither of them Marxist. The first is to go backwards, as perhaps to join a community of Quakers or the Amish. The second is to go forwards, by helping to change the mode of production to something that doesn't require human beings to spend their lives in factories with broken windows.

Saint Revolution said...

Excerpt:
"...especially there prevails envy of men and women of wealth, or fancied wealth - an emotion deliberately worked upon by the communists...".

Marxism...absolutely not.
Communism...uh uh.
Envy...no...a deadly sin.

Yet, it is NEVER wrong to seek TRUTH and justice for ILL-GOTTEN WEALTH AND WAYS, especially when such ill-gotten wealth and ways (i.e., government corruption and government employe corruption) are at the expense of The People or, worse, the very lives of the helpless (unborn, elderly, sick, dying, mentally and physically ill, etc.).

"Envy" and "wantoness of TRUTH and justice" are dichotomously worlds apart. It is simply good versus evil...cloaked into different verbage.

Excerpt:
"...I want justice for the people! We need a revolution....".

Within the context of the article, the article author using such sourced quotes, assumed broadstroking of revolution as bad here is simply wrong.

It is just not that simple.

From massive corruption in government and private sector to massive corruption at The Vatican...We DO need a revolution...a revolution based in complete TRUTH led by solidarity of completely unselfish leadership.

It is NOT about equality. It is only about facts and TRUTH...and our birthright to both.

Terrence Berres said...

Specifically, Marx saw that a man should be able to “do one thing to-day and another to-morrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticize after dinner”. Just visiting a dairy farm seems enough to make this implausible, unless there will not only a New Man but a New Cow.