Sunday, April 20, 2008

B-16 to Youth

A very, very long speech--about 40 minutes. Some of the chilluns will not get the drift, some will. But even if they 'get' only parts, it's worth it.

God is our origin and our destination, and Jesus the way. The path of that journey twists and turns ─ just as it did for our saints ─ through the joys and the trials of ordinary, everyday life: within your families, at school or college, during your recreation activities, and in your parish communities. All these places are marked by the culture in which you are growing up.

...What happens when people, especially the most vulnerable, encounter a clenched fist of repression or manipulation rather than a hand of hope? A first group of examples pertains to the heart. Here, the dreams and longings that young people pursue can so easily be shattered or destroyed. I am thinking of those affected by drug and substance abuse, homelessness and poverty, racism, violence, and degradation – especially of girls and women. While the causes of these problems are complex, all have in common a poisoned attitude of mind which results in people being treated as mere objects ─ a callousness of heart takes hold which first ignores, then ridicules, the God-given dignity of every human being

...It is no surprise then that numerous individuals and groups vociferously claim their freedom in the public forum. Yet freedom is a delicate value. It can be misunderstood or misused so as to lead not to the happiness which we all expect it to yield, but to a dark arena of manipulation in which our understanding of self and the world becomes confused, or even distorted by those who have an ulterior agenda.

Have you noticed how often the call for freedom is made without ever referring to the truth of the human person?

...And in truth’s place – or better said its absence – an idea has spread which, in giving value to everything indiscriminately, claims to assure freedom and to liberate conscience. This we call relativism. But what purpose has a “freedom” which, in disregarding truth, pursues what is false or wrong? How many young people have been offered a hand which in the name of freedom or experience has led them to addiction, to moral or intellectual confusion, to hurt, to a loss of self-respect, even to despair and so tragically and sadly to the taking of their own life? Dear friends, truth is not an imposition. Nor is it simply a set of rules. It is a discovery of the One who never fails us; the One whom we can always trust. In seeking truth we come to live by belief because ultimately truth is a person: Jesus Christ. That is why authentic freedom is not an opting out. It is an opting in; nothing less than letting go of self and allowing oneself to be drawn into Christ’s very being for others

How then can we as believers help others to walk the path of freedom which brings fulfillment and lasting happiness? Let us again turn to the saints. ...And so, in solemn procession with our lighted candles we pass the light of Christ among us. It is “the light which dispels all evil, washes guilt away, restores lost innocence, brings mourners joy, casts out hatred, brings us peace, and humbles earthly pride” (Exsultet). This is Christ’s light at work. This is the way of the saints. It is a magnificent vision of hope – Christ’s light beckons you to be guiding stars for others, walking Christ’s way of forgiveness, reconciliation, humility, joy and peace

...Take courage! Fix your gaze on our saints. The diversity of their experience of God’s presence prompts us to discover anew the breadth and depth of Christianity. Let your imaginations soar freely along the limitless expanse of the horizons of Christian discipleship. Sometimes we are looked upon as people who speak only of prohibitions. Nothing could be further from the truth! Authentic Christian discipleship is marked by a sense of wonder. We stand before the God we know and love as a friend, the vastness of his creation, and the beauty of our Christian faith.

Dear friends, the example of the saints invites us, then, to consider four essential aspects of the treasure of our faith: personal prayer and silence, liturgical prayer, charity in action, and vocations.

What matters most is that you develop your personal relationship with God. That relationship is expressed in prayer. God by his very nature speaks, hears, and replies. Indeed, Saint Paul reminds us: we can and should “pray constantly”

...There is another aspect of prayer which we need to remember: silent contemplation. Saint John, for example, tells us that to embrace God’s revelation we must first listen, then respond by proclaiming what we have heard and seen (cf. 1 Jn 1:2-3; Dei Verbum, 1). Have we perhaps lost something of the art of listening? Do you leave space to hear God’s whisper, calling you forth into goodness? Friends, do not be afraid of silence or stillness, listen to God, adore him in the Eucharist. Let his word shape your journey as an unfolding of holiness.

In the liturgy we find the whole Church at prayer. The word liturgy means the participation of God’s people in “the work of Christ the Priest and of His Body which is the Church” (Sacrosanctum Concilium, 7). What is that work? First of all it refers to Christ’s Passion, his Death and Resurrection, and his Ascension – what we call the Paschal Mystery. It also refers to the celebration of the liturgy itself. The two meanings are in fact inseparably linked because this “work of Jesus” is the real content of the liturgy.

...Let us pray for mothers and fathers throughout the world, particularly those who may be struggling in any way – socially, materially, spiritually. Let us honor the vocation of matrimony and the dignity of family life. Let us always appreciate that it is in families that vocations are given life.

Friends, again I ask you, what about today? What are you seeking? What is God whispering to you? The hope which never disappoints is Jesus Christ. The saints show us the selfless love of his way. As disciples of Christ, their extraordinary journeys unfolded within the community of hope, which is the Church. It is from within the Church that you too will find the courage and support to walk the way of the Lord. Nourished by personal prayer, prompted in silence, shaped by the Church’s liturgy you will discover the particular vocation God has for you. Embrace it with joy. You are Christ’s disciples today. Shine his light upon this great city and beyond. Show the world the reason for the hope that resonates within you. Tell others about the truth that sets you free. With these sentiments of great hope in you I bid you farewell, until we meet again in Sydney this July for World Youth Day! And as a pledge of my love for you and your families, I gladly impart my Apostolic Blessing

HT: Gerald

4 comments:

PaulNoonan said...

There is nothing wrong with acting in concert with Catholic principles, and I would never argue as such, but prescribing that we act within the confines of Catholic values at the expense of all other choice should not be called freedom.

If may be that freedom is not a desirable as following Catholic principles (although I would not argue as such) but do not neither you nor the Pope should use Freedom's good name to support their own prescription of law. If their ideas need such assistance, then perhaps they are unworthy in the first place.

Dad29 said...

I suppose, Paul, that YOU hold a copyright on the "good name Freedom"?

Be serious, Paul.

If you wish to argue that the Pope's logic is flawed, then do so.

Otherwise, keep your arrogations to yourself.

PaulNoonan said...

...It is no surprise then that numerous individuals and groups vociferously claim their freedom in the public forum. Yet freedom is a delicate value. It can be misunderstood or misused so as to lead not to the happiness which we all expect it to yield, but to a dark arena of manipulation in which our understanding of self and the world becomes confused, or even distorted by those who have an ulterior agenda.

Have you noticed how often the call for freedom is made without ever referring to the truth of the human person?

Have you noticed how often the call for freedom is made without ever referring to the truth of the human person?

...And in truth’s place – or better said its absence – an idea has spread which, in giving value to everything indiscriminately, claims to assure freedom and to liberate conscience. This we call relativism.


No problem. Take a look at the quoted passage. This is a straw man, pure and simple.

Look, I don't really care for this relativism crap myself, but freedom has to allow for bad decisions. The fact that we allow such decisions is not an endorsement of those decisions. I don't have copyright, I'm just relying on the dictionary.

Truth is important. Seeking truth is important. But it's not freedom.

Without choice there is no virtue. Freedom provides opportunity. Otherwise we're just slaves.

Dad29 said...

Well, obviously B-16 did not forget about free will--which is the predicate of 'making mistakes.'

What he argues is that relativism is a result of not seeking (or not seeing) the truth--about anything, not just the person.

And he uses two texts: 1) "You shall know the truth, and the truth shall set you free" and 2) "I AM the ...Truth" which he elides, accurately, to identify Christ as Truth and the (true) destination.

Having a choice is freedom, yes. But real "freedom" is the liberty to do what is right. "What is right" is based only on an understanding of what is true.

Virtue is, as you say, precisely doing what is right.

B-16 argues that without truth we are also slaves.

IOW, he said the same thing that you did, but he starts from God, which is his job.